The Great Contest
On the
customary festival day, which attracted citizens from all over the Egyptian
empire, Pharaoh (Pharaoh) arranged for a public contest between Moosaa
(Moses)
and the magicians. The people
came in droves when they heard of the greatest contest ever between Pharaoh’s
many magicians, and a single man who 'claimed to be a prophet'.
Everyone was
eager and excited to watch this great contest. Before it began, Moosaa
arose and addressed the
magicians, saying (what means): "‘Woe to you! Do not invent a lie
against Allaah or He will exterminate you with a punishment; and he has failed
who invents [such falsehood].’” [Quran: 20:61]
Moosaa
had spoken sincerely and made
the magicians think. But they were overwhelmed by their greed for money and
glory. They hoped to impress the people with their magic and to expose
Moosaa
as a fraud and a cheat.
Moosaa
asked the magicians to perform
first. They threw their magical objects down on the ground. Their staffs and
ropes took the forms of wriggling serpents while the crowd watched in
amazement. Pharaoh and his men applauded loudly. Then, Moosaa
threw his staff. It began to
wriggle and became an enormous serpent. The people stood up, craning their
necks for a better view. Pharaoh and his men sat silently as Moosaa's huge
serpent swallowed all the snakes, one by one. Moosaa
bent to pick it up, and it
became a staff in his hand.
The crowd
rose like a great wave, shouting and screaming with excitement. A wonder like
this had never been seen before! On witnessing the power of Moosaa
the magicians prostrated
themselves to Allaah, declaring (what means): "…‘We believe in the
Lord of Haaroon [Aaron] and Moosaa.’"[Quran: 20:70] Pharaoh was furious
and began plotting his next move. He charged that the demonstration had been
arranged secretly between Moosaa
and the magicians. He demanded
that the magicians confess to their scheme, threatening them with death. They
refused to denounce Allaah and stuck to their sincerity of their belief. No
longer hiding his cruel nature, Pharaoh threatened to cut off their hands and
feet and to crucify them on the trunks of palm trees as an example to his
subjects.
Almighty
Allaah recounts this event in the following verses (which mean):
“He
[Pharaoh] said: ‘Have you come to us to drive us out of our land with your
magic, O Moosaa? Then we will surely bring you magic like it, so make between
us and you an appointment, which we will not fail to keep and neither will you,
in a place assigned.’ [Moosaa] said: ‘Your appointment is on the day of the
festival, when the people assemble at mid-morning.’ So Pharaoh went away, put
together his plan, and then came [to Moosaa].
Moosaa said
to them [i.e., the magicians summoned by Pharaoh]: ‘Woe to you! Do not invent a
lie against Allaah or He will exterminate you with a punishment; and he has
failed who invents [such falsehood].’ So they disputed over their affair among
themselves and concealed their private conversation. They said: ‘Indeed, these
are two magicians who want to drive you out of your land with their magic and
do away with your most exemplary way [i.e., religion or tradition]. So resolve
upon your plan and then come [forward] in line.
And he has
succeeded today who overcomes.’ They said: ‘O Moosaa! Either you throw or we
will be the first to throw.’ He said: ‘Rather, you throw.’ And suddenly, their
ropes and staffs seemed to him from their magic that they were moving [like
snakes]. And he sensed within himself apprehension, did Moosaa. We [i.e.,
Allaah] said: ‘Fear not! Indeed, it is you who are superior. And throw what is
in your right hand; it will swallow up what they have crafted. What they have
crafted is but the trick of a magician, and the magician will not succeed
wherever he is.’ So the magicians fell down in prostration. They said: ‘We have
believed in the Lord of Haaroon and Moosaa.’ [Pharaoh] said: ‘You have believed
him [i.e., Moosaa] before I gave you permission.
Indeed, he
is your leader who has taught you magic. So I will surely cut off your hands
and your feet on opposite sides, and I will crucify you on the trunks of palm
trees, and you will surely know which of us is more severe in [giving]
punishment and more enduring.’ They said: ‘Never will we prefer you over what
has come to us of clear proofs and [over] He who created us. So decree whatever
you are to decree. You can only decree for this worldly life. Indeed, we have
believed in our Lord that He may forgive us our sins and what you compelled us
[to do] of magic.
And Allaah
is better and more enduring.’ Indeed, whoever comes to his Lord as a criminal –
indeed, for him is Hell; he will neither die therein nor live. But whoever
comes to Him as a believer having done righteous deeds – for those will be the
highest degrees [in position]: Gardens of perpetual residence beneath which
rivers flow, wherein they abide eternally. And that is the reward of one who
purifies himself.” [Quran: 20:57-76]
The
magicians represented the elite of the Egyptian society. They were its scholars.
They prostrated before righteousness, but the people abandoned them and left
them to their fate. The path of righteousness was plain, but in spite of this,
the people did nothing but stand by and watch. If every one of the Egyptians
had stopped to pick up a piece of brick and had thrown it at Pharaoh, he would
have fallen dead and the history of Egypt would have been changed. This
obviously did not happen. None of the people moved. Each one stood motionless
in his place. The people did nothing but watch, and they paid the price of this
inactivity: they were drowned later as the price for the cowardice of one day.
Moosaa and
Haaroon, may Allaah exalt their mention, left, and Pharaoh returned to his
palace. Pharaoh was completely stupefied when he faced the two miracles. When
Moosaa
went out of his presence,
Pharaoh’s emotions changed from amazement and fear to violent rage. He
quarrelled with his ministers and men, reviled them bitterly for no reason, and
commanded them to get out of his presence. When he was left alone, he tried to
think more calmly. He drank several cups of wine, but his anger did not abate.
Then he
summoned all the ministers, leaders, and responsible men for a serious meeting.
Pharaoh entered the meeting with a rigid face. It was obvious that he would
never surrender easily. He had established a kingdom on the basis of his being
a god worshipped by the Egyptian people. Now Moosaa
came to destroy what he had
built. Moosaa
said that there was no Lord other
than Allaah in existence. This meant that Pharaoh was a liar.
Pharaoh
opened the session by throwing a sudden question at Haamaan, his aide: "Am
I a liar, O Haamaan?" Haamaan fell to his knees in amazement and asked:
"Who dared to accuse Pharaoh of lying?" Pharaoh said: "Has he
(Moosaa) not said that there is a Lord above the heaven?" Haamaan
answered: "Moosaa is lying." Turning his face to the other side,
Pharaoh asserted impatiently: "I know he is a liar." Then he looked
towards Haamaan and cried (what means): "…‘O Haamaan! Construct for
me a tower that I might reach the ways – the ways into the heavens – so that I
may look at the deity of Moosaa; but indeed, I think he is a liar.’ And thus
was made attractive to Pharaoh the evil of his deed, and he was averted from
the [right] way. And the plan of Pharaoh was not except in ruin."[Quran:
40:36-37]
Pharaoh
issued his royal command to erect a lofty tower to reach the heavens. Pharaoh’s
command depended fundamentally upon Egyptian civilisation and its fondness for
building what Pharaoh wanted. However, he ignored the rules of engineering. In
spite of this, Haamaan assented (hypocritically), knowing that it was
impossible to erect such a tower. He said that he would issue a command to
build it immediately. "However, your majesty, let me object to Pharaoh for
the first time. You will never find anyone in the heavens. There is no god but
you."
Pharaoh
listened to a settled fact. Then he declared in the famous meeting his historic
line (which means): "…‘O eminent ones! I have not known you to have a
god other than me’…" [Quran: 28:38]
Pharaoh was
absorbed in his new problem. A series of serious meetings began in his palace.
He summoned those responsible for the army, the police and, what we call today
his director of intelligence. He also summoned the ministers, princes, and
priests. He called whoever had a powerful effect on the direction of events.
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